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Coleridge, Samuel Taylor, 1772-1834

"Coleridge's Literary Remains, Volume 4."

But alas! instead of this he has given it such prominence, such
prosiliency of relief, that he has made the main strength of his hope
appear to rest on a vision, so obscure that his own author and
faith's-mate claims a meaning for its contents only on the supposition
that the meaning is yet to come!

Preliminary Discourse, p. lxxx.
Now of these three, the office of Christ, as our prophet, is the means
used by the Holy Spirit for working the redemption of the
understanding of men; that faculty by which we acquire the knowledge
on which proceed both our inward principles of conduct and our outward
acts of power.
I cannot forbear expressing my regret that Mr. Irving has not adhered to
the clear and distinct exposition of the understanding, 'genere et
gradu', given in the Aids to Reflection. [3]
What can be plainer than to say: the understanding is the medial faculty
or faculty of means, as reason on the other hand is the source of ideas
or ultimate ends. By reason we determine the ultimate end: by the
understanding we are enabled to select and adapt the appropriate means
for the attainment of, or approximation to, this end, according to
circumstances. But an ultimate end must of necessity be an idea, that
is, that which is not representable by the sense, and has no entire
correspondent in nature, or the world of the senses. For in nature there
can be neither a first nor a last:--all that we can see, smell, taste,
touch, are means, and only in a qualified sense, and by the defect of
our language, entitled ends.


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