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Coleridge, Samuel Taylor, 1772-1834

"Coleridge's Literary Remains, Volume 4."

Public observation is against the fact, and the
conclusion to which such observation leads is rarely incorrect. * *
The very name of the sect carries with it an impression of meanness
and hypocrisy. Scarce an individual that has had any dealings with
those belonging to it, but has good cause to remember it from some
circumstance of low deception or of shuffling fraud. Its very members
trust each other with caution and reluctance. The more wealthy among
them are drained and dried by the leeches that perpetually fasten upon
them. The leaders, ignorant and bigoted--I speak of them collectively
--present us with no counter-qualities that can conciliate respect.
They have all the craft of monks without their courtesy, and all the
subtlety of Jesuits without their learning.
In the whole 'Bibliotlieca theologica' I remember no instance of calumny
so gross, so impudent, so unchristian. Even as a single robber, I mean
he who robs one man, gets hanged, while the robber of a million is a
great man, so it seems to be with calumny. This worthy Barrister will be
extolled for this audacious slander of thousands, for which, if applied
to any one individual, he would be in danger of the pillory. This
paragraph should be quoted: for were the charge true, it is nevertheless
impossible that the Barrister should know it to be true. He positively
asserts as a truth known to him what it is impossible he should
know:--he is therefore doubly a slanderer; for first, the charge is a
gross calumny; and were it otherwise, he would still be a slanderer, for
he could have no proof, no ground for such a charge.


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