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Coleridge, Samuel Taylor, 1772-1834

"Coleridge's Literary Remains, Volume 4."

Jochanan, or on the fifth, according to R. Chanania.
Inspired Scripture amply supplied by the Talmudic and Rabbinical
traditions!--This from a Clergyman of the Church of England!
I am, I confess, greatly disappointed. I had expected, I scarce know
why, to have had some light thrown on the existence of the Cabala in its
present form, from Ezekiel to Paul and John. But Mr. Oxlee takes it as
he finds it, and gravely ascribes this patch-work of corrupt Platonism
or Plotinism, with Chaldean, Persian, and Judaic fables and fancies, to
the Jewish Doctors, as an original, profound, and pious philosophy in
its fountain-head! The indispensable requisite not only to a profitable
but even to a safe study of the Cabala is a familiar knowledge of the
docimastic philosophy, that is, a philosophy, which has for its object
the trial and testing of the weights and measures themselves, the first
principles, definitions, postulates, axioms of logic and metaphysics.
But this is in no other way possible but by our enumeration of the
mental faculties, and an investigation of the constitution, function,
limits, and applicability 'ad quas res', of each. The application to
this subject of the rules and forms of the understanding, or discursive
logic, or even of the intuitions of the reason itself, if reason be
assumed as the first and highest, has Pantheism for its necessary
result. But this the Cabalists did: and consequently the Cabalistic
theosophy is Pantheistic, and Pantheism, in whatever drapery of pious
phrases disguised, is (where it forms the whole of a system) Atheism,
and precludes moral responsibility, and the essential difference of
right and wrong.


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