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Coleridge, Samuel Taylor, 1772-1834

"Coleridge's Literary Remains, Volume 4."


But I disapprove of the plan and spirit of this work, (Deism Revealed.)
The cold-hearted, worldly-minded, cunning Deist, or the coarse sensual
Infidel, is of all men the least likely to be converted; and the
conscientious, inquiring, though misled and perplexed, Sceptic will
throw aside a book at once, as not applicable to his case, which treats
every doubt as a crime, and supposes that there is no doubt at all
possible but in a bad heart and from wicked wishes. Compare this with
St. Paul's language concerning the Jews.
So again, pp. 225, &c. of this volume. Do not the plainest intuitions of
our moral and rational being confirm the positions here attributed to
the Deist, Dechaine? Are they not the same by which Melancthon
de-Calvinized, at least de-Augustinized, the heroic Luther;--those
which constitute one of the only two essential differences between the
Augsburg Confession and the Calvinistic Articles of Faith? And can
anything be more flittery and special-pleading than Skelton's
objections? And again, p. 507, "and that prayer which he (Tindal) is
reported to have used a little before his death, 'If there is a God, I
desire he may have mercy on me;'"--was it Christian-like to publish and
circulate a blind report--so improbable and disgusting, as to demand the
strongest and most unsuspicious testimony for its reception?

Ib. p. 268.
'Shep'. Pray, Mr. Dechaine, if a person, whom you knew to be an honest
and clear-sighted man, should solemnly assure you he saw a
dead man restored to life, what would you think of his
testimony?
'Dech'.


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