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Coleridge, Samuel Taylor, 1772-1834

"Coleridge's Literary Remains, Volume 4."

Suspension of the laws of nature! suspension--laws--nature!
Bless me! a chapter would be required for the explanation of each
several word of this definition, and little less than omniscience for
its application in any one instance. An effect presented to the senses
without any adequate antecedent, 'ejusdem generis', is a miracle in the
philosophic sense. Thus: the corporeal ponderable hand and arm raised
with no other known causative antecedent, but a thought, a pure act of
an immaterial essentially invisible imponderable will, is a miracle for
a reflecting mind. Add the words, 'praeter experientiam': and we have the
definition of a miracle in the popular, practical, and appropriated
sense.

Vol. III.
That all our thoughts and views respecting our Faith should be
consistent with each other, and with the attributes of God, is most
highly desirable: but when the great diversities of men's
understandings, and the unavoidable influence of circumstances on the
mind, are considered, we may hope from the Divine mercy, that the
agreement in the result will suffice; and that he who sincerely and
efficiently believes that Christ left the glory which he had with the
Father before all worlds, to become man and die for our salvation,--that
by him we may, and by him alone we can, be saved,--will be held a true
believer,--whether he interprets the words 'sacrifice,' 'purchase,'
'bargain,' 'satisfaction,' of the creditor by full payment of the
'debt,' and the like as proper and literal expressions of the redeeming
act and the cause of our salvation, as Skelton seems to have done;--or
(as I do) as figurative language truly designating the effects and
consequences of this adorable act and process.


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