I do not wonder that
Waterland and the other followers of Bull were alarmed.
Ib. p. 72.
Even among men it is only knowledge that is power. Human power, and
human knowledge, as that signifies a knowledge how to do anything, are
commensurate; whatever human skill extends to, human power can effect:
nay, every man can do what he knows how to do, if he has proper
instruments and materials to do it with.
This proves that perfect knowledge supposes perfect power: and that they
are one and the same. "If he have proper instruments:"--does not this
show that the means are supposed co-present with the knowledge, not the
same with it?
Ib.
For it is nothing but thought which moves our bodies, and all the
members of them, which are the immediate instruments of all human
force and power: excepting mechanical motions which do not depend upon
our wills, such as the motion of the heart, the circulation of the
blood, the concoction of our meat and the like. All voluntary motions
are not only directed but caused by thought: and so indeed it must be,
or there could be no motion in the world; for matter cannot move
itself, and therefore some mind must be the first mover, which makes
it very plain, that infinite truth and wisdom is infinite and almighty
power.
Even this, though not ill-conceived, is inaccurately expressed.
Ib. p. 81.
There is no contradiction that three infinite minds should be
absolutely perfect in wisdom, goodness, justice and power; for these
are perfections which may be in more than one, as three men may all
know the same things, and be equally just and good: but three such
minds cannot be absolutely perfect without being mutually conscious to
each other, as they are to themselves.
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