I think this might have been left out as well as the other two articles
mentioned by Baxter. For as by the words "contrary to the word of God"
in Cosins's paper, it was not meant to declare the Common Prayer Book
free from all error, the sense must have been, that there is not
anything in it in such a way or degree contrary to God's word, as to
oblige us to assign sin to those who have overlooked it, or who think
the same compatible with God's word, or who, though individually
disapproving the particular thing, yet regard that acquiescence as an
allowed sacrifice of individual opinion to modesty, charity, and zeal
for the peace of the Church. For observe that this eighth instance is
additional to, and therefore not inclusive of, the preceding seven:
otherwise it must have been placed as the first, or rather as the whole,
the seven following being motives and instances in support and
explanation of the point.
Ib. p. 368.
Let me mediate here between Baxter and the Bishops: Baxter had taken for
granted that the King had a right to promise a revision of the Liturgy,
Canons and regiment of the Church, and that the Bishops ought to have
met him and his friends as diplomatists on even ground. The Bishops
could not with discretion openly avow all they meant; and it would be
bigotry to deny that the spirit of compromise had no indwelling in their
feelings or intents. But nevertheless it is true that they thought more
in the spirit of the English Constitution than Baxter and his
friends.
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