If therefore it be good and laudable in temporal tilting
to sit upright; how much more is it now praiseworthy in God's cause to
sit, to stand, and to go uprightly and just!'"
Princely. So Shakspeare would have made a Prince Elector talk. The
metaphor is so grandly in character.
Chap. XVII. p. 249.
"_Signa sunt subinde facta, minora; res autem et facta subinde
creverunt_."
A valuable remark. As the substance waxed, that is, became more evident,
the ceremonial sign waned, till at length in the Eucharist the 'signum'
united itself with the 'significatum', and became consubstantial. The
ceremonial sign, namely, the eating the bread and drinking the wine,
became a symbol, that is, a solemn instance and exemplification of the
class of mysterious acts, which we are, or as Christians should be,
performing daily and hourly in every social duty and recreation. This is
indeed to re-create the man in and by Christ. Sublimely did the Fathers
call the Eucharist the extension of the Incarnation: only I should have
preferred the perpetuation and application of the Incarnation.
Ib.
A bare writing without a seal is of no force.
Metaphors are sorry logic, especially metaphors from human and those too
conventional usages to the ordinances of eternal wisdom.
Ib. p. 250.
Luther said, "No. A Christian is wholly and altogether sanctified. * *
We must take sure hold on Baptism by faith, as then we shall be, yea,
already are, sanctified.
Pages:
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51