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Schopenhauer, Arthur, 1788-1860

"The Essays of Arthur Schopenhauer; On Human Nature"

It
also gives rise to courage, for the simple reason that the man who
possesses this feeling cares less for his own individual existence,
as he lives almost as much in the general existence of all creatures.
Accordingly he is little concerned for his own life and its
belongings. This is by no means the sole source of courage for it is
a phenomenon due to various causes. But it is the noblest kind of
courage, as is shown by the fact that in its origin it is associated
with great gentleness and patience. Men of this kind are usually
irresistible to women.
* * * * *
All general rules and precepts fail, because they proceed from the
false assumption that men are constituted wholly, or almost wholly,
alike; an assumption which the philosophy of Helvetius expressly
makes. Whereas the truth is that the original difference between
individuals in intellect and morality is immeasurable.
* * * * *
The question as to whether morality is something real is the question
whether a well-grounded counter-principle to egoism actually exists.
As egoism restricts concern for welfare to a single individual,
_viz_., the man's own self, the counter-principle would have to extend
it to all other individuals.
* * * * *
It is only because the will is above and beyond time that the stings
of conscience are ineradicable, and do not, like other pains,
gradually wear away.


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