In the
case of envy it is only as a direct effect of the cause which excites
it that we feel it at all. That is just the reason why envy, although
it is a reprehensible feeling, still admits of some excuse, and is,
in general, a very human quality; whereas the delight in mischief is
diabolical, and its taunts are the laughter of hell.
The delight in mischief, as I have said, takes the place which pity
ought to take. Envy, on the contrary, finds a place only where there
is no inducement to pity, or rather an inducement to its opposite; and
it is just as this opposite that envy arises in the human breast; and
so far, therefore, it may still be reckoned a human sentiment. Nay, I
am afraid that no one will be found to be entirely free from it. For
that a man should feel his own lack of things more bitterly at the
sight of another's delight in the enjoyment of them, is natural; nay,
it is inevitable; but this should not rouse his hatred of the man who
is happier than himself. It is just this hatred, however, in which
true envy consists. Least of all should a man be envious, when it is a
question, not of the gifts of fortune, or chance, or another's favour,
but of the gifts of nature; because everything that is innate in a man
rests on a metaphysical basis, and possesses justification of a higher
kind; it is, so to speak, given him by Divine grace.
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