Some of the ancients
mention familiar demons, who guarded them from danger, by kindly
intimating (we cannot guess in what manner,) when any danger was
nigh; or pointed out what they ought to undertake. Yet the men who
laid claim to this privilege, out of the order of nature, insisted,
that it was the reward or consequence of superior temperance and
piety. But the present workers of wonders are not raised above
their fellows by superior temperance or sanctity. They do not cure
for the love of God, but money. These are the priests of quackery,
though it be true they have not the convenient expedient of selling
masses for souls in purgatory, nor churches, where they can display
crutches, and models of limbs made sound by a touch or a word.
I am not conversant with the technical terms, nor initiated into
the arcana, therefore I may speak improperly; but it is clear, that
men who will not conform to the law of reason, and earn a
subsistence in an honest way, by degrees, are very fortunate in
becoming acquainted with such obliging spirits. We cannot, indeed,
give them credit for either great sagacity or goodness, else they
would have chosen more noble instruments, when they wished to show
themselves the benevolent friends of man.
It is, however, little short of blasphemy to pretend to such power.
>From the whole tenor of the dispensations of Providence, it appears
evident to sober reason, that certain vices produce certain
effects: and can any one so grossly insult the wisdom of God, as to
suppose, that a miracle will be allowed to disturb his general
laws, to restore to health the intemperate and vicious, merely to
enable them to pursue the same course with impunity? Be whole, and
sin no more, said Jesus.
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