VINDICATION OF THE RIGHTS OF WOMAN.
CHAPTER 1.
THE RIGHTS AND INVOLVED DUTIES OF MANKIND CONSIDERED.
In the present state of society, it appears necessary to go back to
first principles in search of the most simple truths, and to
dispute with some prevailing prejudice every inch of ground. To
clear my way, I must be allowed to ask some plain questions, and
the answers will probably appear as unequivocal as the axioms on
which reasoning is built; though, when entangled with various
motives of action, they are formally contradicted, either by the
words or conduct of men.
In what does man's pre-eminence over the brute creation consist?
The answer is as clear as that a half is less than the whole; in
Reason.
What acquirement exalts one being above another? Virtue; we
spontaneously reply.
For what purpose were the passions implanted? That man by
struggling with them might attain a degree of knowledge denied to
the brutes: whispers Experience.
Consequently the perfection of our nature and capability of
happiness, must be estimated by the degree of reason, virtue, and
knowledge, that distinguish the individual, and direct the laws
which bind society: and that from the exercise of reason,
knowledge and virtue naturally flow, is equally undeniable, if
mankind be viewed collectively.
The rights and duties of man thus simplified, it seems almost
impertinent to attempt to illustrate truths that appear so
incontrovertible: yet such deeply rooted prejudices have clouded
reason, and such spurious qualities have assumed the name of
virtues, that it is necessary to pursue the course of reason as it
has been perplexed and involved in error, by various adventitious
circumstances, comparing the simple axiom with casual deviations.
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