Another Englishman, Alexander of Hales, issued in his
_Summa Theologiae_ the first effective reconciliation of Aristotelian
metaphysic with Christian doctrine which his Paris pupils, Thomas
Aquinas, the Italian, and Albert the Great, the German, were to work
out in detail in the next generation. Hales was the first secular
doctor in Europe who in 1222, in the full pride of his powers,
abandoned his position in the university to embrace the voluntary
poverty of the Franciscans and resume his teaching, not in the regular
schools but in a Minorite convent. And at the same time another English
doctor at Paris, John of St. Giles, notable as a physician as well as a
theologian, dramatically marked his conversion to the Dominican order
by assuming its habit in the midst of a sermon on the virtues of
poverty. All these famous Englishmen worked and taught at Paris, and it
was only a generation later that their successors could establish on
the Thames the traditions so long upheld on the banks of the Seine.
The establishment of the Dominicans and Franciscans at Oxford gave an
immense impetus to the activity of the university.
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