Edmund, a scholar who had taught theology and arts with
great distinction at Paris and Oxford, was still more famous for his
mystical devotion, for his asceticism and holiness of life. He was
however an old man, inexperienced in affairs, and, with all his
gracious gifts, somewhat wanting in the tenacity and vigour which
leadership involved. Yet in sending so eminent a saint to Canterbury,
Rome conferred on England a service second only to that which she had
rendered when she secured the archbishopric for Stephen Langton.
Before his consecration as archbishop on April 2, 1234, Edmund had
already joined with his suffragans on February 2 in upholding the good
fame of the marshal and in warning the king of the disastrous results
of preferring the counsels of the Poitevins to those of his
natural-born subjects. A week after his consecration Edmund succeeded
in carrying out a radical change in the administration. On April 9 he
declared that unless Henry drove away the Poitevins, he would forthwith
pronounce him excommunicate. Yielding at once, Henry sent the Bishop of
Winchester back to his diocese, and deprived Peter of Rivaux of all his
offices.
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